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＜p＞Psychotherapy Pearls began as a personal project to capture as many of the clinical insights as possible from the careers of its two authors, Fred Levin and Meyer Gunther. Such wisdom accumulates piecemeal only from the continued intensive experience of working each day with patients who are suffering from a vast array of difficulties: narcissistic deficits, depressions, anxiety and phobic disorders, learning disabilities, attention deficit/hyperactivity disorder, bipolar illness (so-called manic depressive disorder), Alzheimer's disease and other dementing illnesses, mourning and melancholia, and so forth. The only way to learn about specific people is to become immersed in their psyche: to care with and about them, over long periods of time, and only then can one learn to respect the dignity and power of individuals as they patiently find enduring solutions to their problems. To be part of this intensity is a great privilege, as well as a responsibility. Out of respect for those we have worked with, both colleagues and patients, and in order to make things a bit easier for those who wish to improve their knowledge of psychotherapy theory and technique, we have worked diligently to state our hard won insights clearly for students of all levels of experience and sophistication.＜/p＞ ＜p＞One unique feature of Psychotherapy Pearls is that we cover both technique and psychopathology in one book. Most textbooks tackle one or the other, but we believe this is wasteful, since it makes most sense to us to consider technique in close proximity to our discussions of the very illnesses and problems for which our technique is designed to address. Moreover, in considering technique we center our thinking about common sense psychology which most readers have been thinking about, whether they realize it or not, from the beginning of their lives, but without ever pulling these bits of insight together into a body of knowledge or theory as such. For example, our book begins with the following subjects: feelings, beginning therapy, listening, empathy, idealization, paying attention, free association, therapeutic relationship, referrals, patient selection, diagnosis, calming down, transference, resistance, defense, working through, and so forth.＜/p＞ ＜p＞It is not possible to cover everything in any book on a single subject. But we try hard not to leave out essentials, or correlated matters. For example, we cover not only suicidal, but homicidal impulses; biological as well as psychological illnesses; theoretical issues and practical matters. In the latter category, we consider such matters as how to decide when and whom to refer patients to and whom and when to accept patients into treatment, how to keep one's patient records, and how best to manage such things as vacation absences, billings, and even how to plan for the possible death of the therapist (i.e. how to help the patient deal with our absence, whether brief or permanent).＜/p＞ ＜p＞We have taken the time to personally create the index for our book, because we believe that only the author's involved can generate the proper subject headings, or know where important ideas appear in the text. This should make our book more user friendly than many other books where the index is generated simply on the basis of some computer program for doing so, without the sensitivity of the authors being involved in the process.＜/p＞ ＜p＞The reader may appreciate that each of the subject chapters have been discussed at length after they were composed by the authors, as we reviewed each word of our text, and debated with each other our conclusions, nuances, and wording. Often these debates lasted into the evening, and intense feelings were aroused on both sides. But our goal in this process was always finding a common denominator which we could better explicate for the reader, without doing any injustice to the complexity and evern beauty of the questions being asked. The mind and brain are complex beyond bel＜/p＞画面が切り替わりますので、しばらくお待ち下さい。
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＜p＞I believe that the greatest long-term benefit of psychedelic experience is that it can help to reduce mental conflict to the point where calmness, relaxation, and clear thinking can prevail more fully in ones life. Being able to relax quickly and deeply at will for as long a period as desired is a great mental and physical benefit in this turbulent and uncertain world. Inner emotional and philosophical conflicts can interfere with deep relaxation and clear thought, but psychedelic experience can provide the opportunity to gradually work on resolving these issues and finding satisfactory answers and resolutions to them at deep intuitive levels. If nothing else, even short periods of deep relaxation and peace of mind during the day can be a healthy escape from stress. It is possible to remain the stationary axle to the turning wheel of destiny even when circumstances become less than pleasant. I believe that psychedelic experience is a learning experience. Whether the inner teacher is considered as spiritual or a mental process or both or neither, new ways of looking at things are somehow provided that can be later tested and evaluated in daily life. The harder lessons take longer to learn and to require more repetitions To the extent that the mind can be cleared of unnecessary residual tension and conflict, direct perception can be experienced. The world can become a more vivid, significant, and interesting place, and its miraculous quality can be better appreciated. I consider that psychedelic drugs, used with reasonable care, are quite safe and healthy when the cautions that I have mentioned are considered. Only one of my more than two hundred clients experienced any significant aftermath after taking a high dose (500 micrograms) of LSD, but she was a patient in a mental hospital who had a history of similar episodes prior to her LSD experience. I believe that psychedelic experience could very well be of benefit for psychotherapeutic purposes, but I think that pinning too much hope on a single session is much too optimistic. One needs to learn to use the experience to his own advantage. In addition, I am quite sure that it would be of value for the psychotherapist to be personally familiar with the spiritual and cosmic concepts that the experience has to offer. I am guessing that a well-motivated patient who could choose his or her own dosage and the time interval between sessions would benefit the most. I am also guessing that either a disturbed or a healthy person could became quite familiar the experience and that he could benefit from and enjoy occasional self-exploration sessions with low or moderate doses without needing any supervision. For some people, the low dose experience is a satisfying alternative to the more dangerous and addictive drugs used for recreation. A rock concert could be as diverting as sitting in a nightclub. A question still remains as to the extent to which the right dosages taken at the right time could gradually replace the need for alcohol. It would be interesting to give a group of people who were strongly attracted to alcohol or some other recreational drug access to quality controlled self-administered doses of a psychedelic drug and to see the extent to which the one could replace the other. The experiences are quite different, but they have in common the fact that they are both indeed altered states of consciousness. They are both highs but one is considerably safer than the others. I predict that there would be some success in such an endeavor and that having an experienced person to act as an ally during the transition would be of great help. The moderate dose stimulates meditation, relaxation, self-exploration, and creativity. The high dose permits exploration of abstract and religious concepts as well as permitting possible resolutions of emotional, psychological, and philosophical conflicts on deep intuitive levels. At all levels t＜/p＞画面が切り替わりますので、しばらくお待ち下さい。
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＜p＞Mi?rt van az, hogy a sikeres emberek az utols? pillanatig halogatj?k a teend?iket?＜br /＞ A szeg?nyek mindig szeg?nyek maradnak?＜br /＞ Mi az oka, hogy bizonyos szervezetekben ?lland? t?zolt?munka folyik?＜br /＞ Mi?rt olyan neh?z a mag?nyosoknak ?j kapcsolatot l?tes?teni?＜/p＞ ＜p＞Els? pillant?sra nem sok ?sszef?gg?s fedezhet? fel e k?rd?sek k?z?tt. ?m Sendhil Mullainathan ?s Eldar Shafir bebizony?tja, hogy mindegyik probl?ma abb?l a gondolkod?sm?db?l fakad, amelyet a sz?k?ss?g k?nyszer?t r?nk.＜br /＞ A sz?k?ss?g mindenkiben, akinek a sz?ks?gesn?l kevesebb?l kell gazd?lkodnia, hasonl? ment?lis ?llapotot id?z el?. A viselked?studom?ny ?s a k?zgazdas?gtan leg?jabb kutat?si eredm?nyeit felhaszn?lva a k?tet szerz?i felt?rj?k, mik?ppen sz?k?theti be l?t?k?r?nket ?s torz?thatja d?nt?seinket az az ?llapot, amikor a kellet?n?l kevesebbel rendelkez?nk p?nzb?l, ?lelmiszerb?l vagy id?b?l.＜br /＞ Ha r?sz?njuk magunkat, ?s a sz?k?ss?g ?ltal meghat?rozott strat?gi?k jegy?ben kezd?nk gondolkodni, el?gedettebben ?s sikeresebben sz?llhatunk szembe a modern ?let kih?v?saival.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。
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＜p＞The empirical baseline of today's psychoanalytic vernacular may be inferred from what psychoanalysts read. Contemporary information aggregation provides us with a unique moment in "reading" today's psychoanalytic vernacular. The PEP Archive compiles data on journal articles analogous to radio stations' "hit parades" of contemporary favorites. ＜em＞Defining Psychoanalysis: Achieving a Vernacular Expression＜/em＞ provides a close reading of this contemporary assemblage, including three "strong" readings by Winnicott and two by Bion. It pursues the elements generated by these papers as an indication of contemporary psychoanalytic "common sense", our consensual building blocks of theory and practice.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。
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